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英国邓迪大学论文代写:上帝

本研究的必要性在于福音的完整消息和广泛的多样性和困惑,通常围绕着消息,希望基督的再来。上帝的人等,预期的实现他的承诺,在他们等待的增长刺激了投机和疑问,提供了反驳的厄运希望的信息。

这个研究论文将地址等待消息患难的探索它的定义,它的意义在历史上,以及如何被提完成消息的希望与基督的第二次降临。这个研究论文不会直接解决amellennialism和其他自由末世论的观点但将不同的末世论的观点对于苦难和认为,灾前被教条的狂喜中“mis-portrayed缺乏圣经和学术信誉。下面这个观点本文将地址的重要性理解苦难时期,以及它如何影响了基督的身体。最后一节,将总结和结论的材料覆盖在这篇文章。

狂喜的教义被许多人认为是一个新的学说,到达现场的末世论的神学的教导下在1800年代中期的约翰·达比。这个信念相反,第一个提到的布道的苦难时期由Ephraem Nisibis大约373年。在他的布道中,他宣称“上帝的圣徒和选举前聚集在一起患难,来,带到耶和华,以便在任何时候他们可能不会看到了世界的混乱,因为我们的罪。”[1]

法典Amiatinus,拉丁文的圣经手稿,被认为是现存的最古老的手稿的圣经和自称是最准确的圣杰罗姆的文本。在标题,《诗篇》第22章,写着“大卫的诗篇,教会的声音后欢天喜地的。”[2]学者宣布这手稿需要进一步研究,但法典Amiatinus给后续pretribulational研究的例子。

英国邓迪大学论文代写:上帝

The need for this study lies in the complete message of the Gospel and the widespread diversity and confusion that often revolves around the message and hope of Christ’s second coming. God’s people have waited and anticipated the fulfillment of His promises and, in their waiting has stimulated the growth of speculation and doubt that offers a rebuttal of doom to a message of hope.

This research paper will address the pending message of the Tribulation by exploring its definition, its meaning throughout history, and how the rapture completes the message of Hope with the second coming of Christ. This research paper will not directly address amellennialism and other liberal eschatological views but will present the differing eschatological views regarding the tribulation and argue that the pre-tribulation doctrine of the rapture has been `mis-portrayed as lacking Biblical and scholarly credibility. Following this argument this paper will address the importance of understanding the tribulation period and how it affects the body of Christ. The final section will conclude with a summary and conclusion of the material covered within this essay.

The doctrine of the rapture is considered by many to be a new doctrine that arrived on the scene of eschatological theology in the mid-1800’s under the teachings of John Darby. Contrary to that belief, the first sermon that mentioned a tribulation period was given by Ephraem of Nisibis circa 373. In his sermon he proclaims that “All the saints and elect of God are gathered together before the tribulation, which is to come, and are taken to the Lord, in order that they may not see at any time the confusion which overwhelms the world because of our sins.” [1]

The Codex Amiatinus, a manuscript of the Latin Vulgate Bible, is considered to be the oldest surviving manuscript of the Bible and claimed to be the most accurate rendition of St. Jerome’s text. In the title to Psalm 22 it reads “Psalm of David, the voice of the Church after being raptured.” [2] Scholars declare that this manuscript is in need of further study but the Codex Amiatinus give a follow-up example of pretribulational study.

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